Parshat
Balak, “Being Able to ‘Sees’” The importance of being able to see more
than one thing at a time is particularly important to us – as we learn in this Parshah:
“And
he took up his parable and said, ‘Balaam the son of Beor has said, and the man
whose eye is open has said…”
נְאֻם בִּלְעָם בְּנוֹ בְעֹר, וּנְאֻם הַגֶּבֶר
שְׁתֻם הָעָיִן.
Rabbis
understand to mean Balaam had one eye – literally and figuratively.
What
did Balaam do? He was able to
communicate with God and he did give the mah
tovu blessing to the Jewish People.
But…
we understand that he still sought to defeat the Jews by non-supernatural means
and was eventually killed because of it.
Our tradition understands him to be an evil character.
How
could this be? He was able to see
God and the truth about God. But, he was
unable to see that he himself was not a good man.
In
Judaism it is very important to see with TWO EYES, one to recognize God
and to know what God wants. But even
more important, two to see how well you are fitting into what God
wants. It’s easy to point out the flaws
in everyone else, and how they fall short of God’s wishes, but we must be able
to cast an eye on ourselves also.
Being
able to see how well we measure up is more than just “half” of what we need to
see. We are truly “blinded” if we are
unable to perceive our own faults and shortcomings. Being able to see these, and then also being
able to see what we should aspire to achieve and be like (in God’s eyes) allows
us to have “complete vision” and “clear eyes.”
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