Tuesday, July 28, 2015
Monday, July 20, 2015
Rabbi Benson's Shabbat Remarks on Iran Agreement
Obama is a secret Muslim and anti-Semite and this is the
worst deal possible. The Iranians will
without a doubt abide by all the details of the agreement and this is the best
deal possible. The Americans “win”. The Iranians “win”. Of course not!
Prince Philip, the Duke of Edinburgh, Queen Elizabeth’s
husband, said a long time ago that the trouble with being a royal was that the
press wants nothing more than to get a picture of you picking your nose (this
from the same man who just this month was recorded on camera at an event
honoring World War II veterans telling the photographer to “just take the ---
picture”, so…).
For anyone hoping to “catch me picking my nose” today, for anyone
who was hoping I would say just what Sean Hannity or Rachel Maddow always says
so you could finally, righteously and justly, tell me what you’ve been telling
the TV screen all these years, I’m sorry, I think I shall disappoint you as
well.
While, just like the Rabbinical Assembly, which in its press
release this week on the Joint Agreement, referred to, “our reservations about
the deal as it is currently being reported”,
I did express in my message, which I’m glad so many of you saw, my
troubles with the deal, and I do have troubles with it.
But for those of you who took me to mean that “troubles”
meant “bomb” or for that matter that “troubles” meant “you’re a cowardly
sell-out”, I will disappoint again.
For then, as now, my primary goal as your rabbi, and really,
my primary goal for myself on this matter, is to really understand what is
going on, for us to see clearly that like any work of mortal hands, this
Agreement is not perfect. That there are
Israel military leaders who support it and that there are Democratic leaders
who are against it. That you are not a
traitor or a fool to be in favor or against it, but that given its 159 pages
and tremendous level of jargon, given that I have encountered thoughtful pieces
written about it in everything from The Forward on one side to The Times of
Israel on the other to the Atlantic somewhere in the middle, I think our best
approach now, as once again the Rabbinical Assembly suggested, and that I think
our legacy as Jews should mandate, is to approach this thoughtfully and be sure
we understand the matter so we really know how to respond and act going forward.
And so I will attempt to share with you, in what I intend to
be a neutral and fact-based way, what I have come to understand about the deal,
and following that I will share with you my suggestions for what we do about
it.
Specifically, I have three main points – 1) what is good
about the deal, and I must say that there was a point where I did not expect
there would be anything, but having
been immersed in attempting to understand the deal my attitude has
changed. 2) The challenges or issues
with it. 3) What we should do in
response to the deal.
Allow me to mention that as I said, there have been any
number of articles and reports I have read on this. I am also very much guided in my thinking by
what was shared with members of the Rabbinical Assembly by Dr. Robert Satloff,
the head of the Washington Institute on Near East Policy, who briefed us by
phone yesterday.
11)
So
with that said, let me tell you what is good about the deal:
I.
Not a Slam Dunk Either Way
II.
Achievements
a. Bargain – do this, no bomb
b. Not end to nuclear program –
postponement of military program
c. So Called “break out” time will be
variable, but probably expands it from where it is now.
d. Experts do think this is all reasonable from the perspective of real limits on the nuclear weapons program.
2) The four Issues or “Trade-Offs”: Monitoring, Consequences, Sanctions, Regional
Alignment
d. Monitoring – the deal essentially has
“anywhere” but not “anytime” and Iran has 24 days to confirm an inspection. This doesn’t mean they can build a bomb and
then hide that in 24 days, our experts told us, but at the same time, there are
other types of violations that could be clouded by that delay – so that is an issue.
e. Consequences – there are many, many
rules that are going into place in terms of what Iran must do – from
dismantling facilities to producing centrifuges, to what kind of uranium can be
enriched. There are many places where
big, small, major, minor or even inadvertent violations could take place. The deal does not clearly lay out the
“consequences” the “punishments” for all these.
So if enriched uranium levels are a couple of percentage points off
where they should be – is it likely that sanctions are going back into
place? That is not really addressed.
f. Sanctions Relief – understand that
some American sanctions on Iran have nothing to do with nuclear weapons
development and these will stay in place.
But some sanctions from the US will not and many from elsewhere will
not. That said, Iran will likely end up
with, realistically, $100 billion dollars of benefits from sanctions
relief. There is much reason to think
that some of this will go into the Iranian economy. As many Americans forget, Ahmadinejad lost
the presidency for failing to turn the economy around and Rouhani was elected
on a campaign of doing so. BUT, that
said, Iran currently gives Assad’s Syria around 2 billion dollars and so you
can see how even an extra billion could make a huge difference there or
elsewhere.
g. Alignment – As I just said this could
likely change the scales in Syria and has clearly, rightly or wrongly, upset
many in the Sunni Arab world and brought the Labor Party leader Isaac Herzog
together with PM Netanyahu in standing against this issue. The lasting and unintended impact of these
changes will have to be seen.
3) So what happens next?
Robert Satloff, among others, argues that it is not a case of The Deal
or War at this point. For the following
reasons:
1. The deal will be presented and probably
approved (but not go into action) at the UN before the 60 day debate period in
the US.
2. Congress can “at most” keep the
present from lifting sanctions – it really can’t say yes or no on the deal
itself.
3. Even if Congress does this, Iran, as
the Supreme Leader’s comments about some of the negotiating powers being
“untrustworthy” suggest – may very well stick to the agreement, work to isolate
the US and work more with Europe, Russia and China.
4. Doing so would be a far more
effective strategy than a “mad dash” for a bomb – which would confirm
everyone’s suspicions about them anyway, and Iran all along has said they have
been unfairly sanctioned, etc.
Bottom line, what do we do?
I’d love to be here telling you we are marching in the streets for
something, but I have to believe now that I don’t know what that would look
like and to what end – at least not yet.
What I can and do encourage everyone to do is continue to
look at the deal very closely and truly seek to understand so important a
document as well as possible.
If that leads you to advocate against it, make sure your
choices for such advocacy are effective and meaningful and aren’t solely about
proving who’s right and who’s wrong. I
have sheets with the contact information for our elected officials available
for anyone who wants.
Look, I could certainly understand the person who says just
because Iran doesn’t have a gun to shoot Israel from across the street (i.e. a
bomb) doesn’t mean I like it that they can run up and stab Israel with a knife
(more funds to support proxies).
But I could equally understand the person who says more
accountability and restrictions than before on what was already a bad actor
have to be better when it comes to building a bomb and represent a giant
improvement in relations and security.
There is a story from the Parshah that is of real guidance to
us this week. The tribes of Reuben and
Gad come to Moses to ask for land in the trans-Jordan and not in Israel, it
being better for them logistically there.
A great deal of negotiating takes places and the tribes agree to fight
for the conquest of Israel before returning to the lands they want.
Moses tells them that if they do this, if they commit to this
agreement then, vihyitem n’ki’im
me’Adonai u’mi’Yisrael, “you shall be clear before the Lord and Israel.”
The modern commentator Shlomo Ressler notes Moses response
reflects “being able to accept other perspectives, despite initial fears and
uncertainties, is the true test of being a thoughtful Jew and understanding
person.”
But the great Chafetz Chaim takes it a step even farther in
guiding us on how we should move forward in relationship to advocacy about this
deal, number one; and number two in relationship to those others in our
community with whom we might disagree.
It is certainly advice I needed today:
Once student of the Chafetz Chaim asked him about whether he
should take a pulpit or not. He
responded, “First the rabbi must ensure his own proper observance of the Torah
so he is ‘clear’ before the Lord and only afterwards fill his obligations to
his community. That is the order the
Torah states. If a rabbi reverses the
order and is interested first in being in the good graces of his community and
only afterward in being in God’s good graces, he will not succeed.”
Like me, each and
every one of you must decide how to respond to this important issue for America
and Israel. How each of us does, I pray,
will be guided by a knowledgeable understanding of the facts combined with a
true listening to our own hearts, to our own response to God’s call to us, and
not what we think we have to or should do in the eyes of others.
Shabbat Shalom
References:
Contact your Representative:
Charles Schumer, Senator for New
York, Democrat. Website: http://www.schumer.senate.gov/
Washington,
DC Office
322 Hart
Senate Office Building
Washington, D.C. 20510
Phone: (202) 224-6542
Fax: (202) 228-3027
TDD: (202) 224-0420
Washington, D.C. 20510
Phone: (202) 224-6542
Fax: (202) 228-3027
TDD: (202) 224-0420
Melville
Office
145 Pine
Lawn Road, #300
Melville, NY 11747
Phone: (631) 753-0978
Fax: (631) 753-0997
Melville, NY 11747
Phone: (631) 753-0978
Fax: (631) 753-0997
Long Island
Office
155 Pinelawn Road
Suite 250 North
Melville, NY 11747
Tel. (631) 249-2825
Fax (631) 249-2847
155 Pinelawn Road
Suite 250 North
Melville, NY 11747
Tel. (631) 249-2825
Fax (631) 249-2847
Washington,
DC Office
478 Russell
Washington, DC 20510
Tel. (202) 224-4451
Fax (202) 228-0282
478 Russell
Washington, DC 20510
Tel. (202) 224-4451
Fax (202) 228-0282
Washington, DC Office
1517 Longworth House Office Building
Washington, DC 20515
Phone: (202) 225-3826
Fax: (202) 225-3143
Fax: (202) 225-3143
Patchogue Office
31 Oak Street
Suite 20
Patchogue, NY 11772
Phone: (631)
289-1097
Wednesday, July 15, 2015
Rabbi Benson's Initial Statement on Iran Deal
Text of Statement:
Fellow Congregants. Like me, I’m sure many of you are following closely the developments tied to the recent “Iran Nuclear Deal” agreed by the United States and her Allies with Iran.
And also like me, I am sure many of you have concerns for what the impact of this agreement will be on the safety of Israel and the safety of the world. Without wanting to speak before knowing as much as I can, I will say the early indications leave me feeling troubled.
In an effort to learn more, I am participating in phone conference set up by the Rabbinical Assembly tomorrow with leading Middle East experts to unpack for us rabbis the meaning of this deal.
I expect to address the subject this Shabbat morning in shul. Further discussion and any action we as a congregation choose to take regarding this matter, will be communicated to you in due time.
For now, I am sure you all join with me in praying the words from the Prophet Isaiah:
L’ma’an Zion lo eh-che-sheh, u’lma’an Yerushalayim lo esh-kot, “for the sake of Zion I will not be silent for the sake of Jerusalem I will not rest, till her righteousness shines and her salvation blazes.”
I look forward to seeing you all on Shabbat.
Friday, July 10, 2015
Teaching Judaism with Joy?
What does it mean when something is "fun"? You laughed? You didn't think about homework, credit cards, or global warming for an hour? You created a memory or had an experience that will last a lifetime?
What does "joy" mean? Is it the same as fun? Different? How so?
I often hear people talk about religious school at synagogue not being any "fun" and how the kids or parents or whoever want it to be more "fun". Or that if we do an activity where maybe the play a game or get up and move around while learning something Jewish, that is that is more "fun".
But I don't think that is what the kids or whoever mean. It may be "fun" but it is really "joy" that they are looking for or experiencing. A sense that the Jewish experience they are have or material they are learning is having an inspiring, uplifting, and lasting impact on them - that's what they are calling "fun" but it is really more than that.
As we prepare here at NSJC for a new school year, we are working hard to put the "Joy" back in th "Teaching Judaism". In big ways and small, you'll be seeing how that plays out.
Register your kids today for Jewish Learning at NSJC, Teaching Judaism with Joy:
What does "joy" mean? Is it the same as fun? Different? How so?
I often hear people talk about religious school at synagogue not being any "fun" and how the kids or parents or whoever want it to be more "fun". Or that if we do an activity where maybe the play a game or get up and move around while learning something Jewish, that is that is more "fun".
But I don't think that is what the kids or whoever mean. It may be "fun" but it is really "joy" that they are looking for or experiencing. A sense that the Jewish experience they are have or material they are learning is having an inspiring, uplifting, and lasting impact on them - that's what they are calling "fun" but it is really more than that.
As we prepare here at NSJC for a new school year, we are working hard to put the "Joy" back in th "Teaching Judaism". In big ways and small, you'll be seeing how that plays out.
Register your kids today for Jewish Learning at NSJC, Teaching Judaism with Joy:
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