Nasso – "Nazirites vs.
Negotiators:" We live in a world today of
nazirites. Not actual nazirites as in
the Torah portion this week; people who swear off wine and cutting their hair
and maintaining a high level of purity, but people who get too focused on their
own saintliness, their own rightness, at the expense of the rest of the world.
Judaism makes room for the
nazirite, and throughout Jewish history there have been all sorts of variations
on the idea of perfecting oneself – from the Hasidic tradition to the mussar
tradition. And while none of these
completely pulls the person from society, equally none of them keeps the person
in the midst of society, making the hard, messy, dirty choices that society
requires to keep functioning. That is
why Judaism rejects as an ideal the nazirite and why the Torah even insists such
a person brings an offering of atonement after their nazirite period ends.
The ideal person is the rabbinic
sage of ancient times. Enmeshed in the
world, seeking to make the words of Torah, already ancient in rabbinic times,
meaningful and alive in the new circumstances in which they lived. Those rabbis often supported themselves through
other sorts of work and were actively engaged with their fellow Jews and
non-Jews in real ways. And they still
sought to improve the world and make it better.
They just weren’t fanatics about it.
We need more people like
that. Those willing to compromise. Those willing to see how others live. Those willing to get their hands dirty. It is all too easy to retreat to a corner of
ideological purity like the nazirite does, and there is nothing inherently
wrong with that. But you are no longer
engaging in the world when you do that. Meeting
people where they are, even if you don’t like it, that is how things get done.
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